It’s the birthday of philosopher
Bertrand Russell, born in Trellech, Wales (1872), into one of Britain’s most prominent families. His parents were radical thinkers, and his father was an atheist, but both his parents died by the time he was four. They left their son under the care of radical friends, hoping he would be brought up as an agnostic, but his grandparents stepped in, discarded the will, and raised Bertrand and his brother in a strict Christian household.
As a teenager, Bertrand kept a diary in which he described his doubts about God and his ideas about free will. He kept his diary in Greek letters so that his conservative family couldn’t read it. Then he went to Cambridge and was amazed that there were other people who thought the way he did and who wanted to discuss philosophical ideas. He emerged as an important philosopher with The Principles of Mathematics (1903) which argued that the foundations of mathematics could be deduced from a few logical ideas. He went on to become one of the most widely read philosophers of the 20th century. His History of Western Philosophy (1946) was a big bestseller and he was able to live off its royalties for the rest of his life.
He said, “
The time you enjoy wasting is not wasted time.”
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Why I Am Not a Christian (1927)
*By Bertrand Russell
The Lecture that is here reproduced was delivered at the Battersea Town Hall on Sunday March 6, 1927, under the auspices of the South London Branch of the National Secular Society. It is issued in booklet form at the request of many friends. It should be added that the author alone is responsible for the political and other opinions expressed.
As your Chairman has told you, the subject about which I am going to speak to you tonight is ‘Why I am not a Christian’. Perhaps it would be as well, first of all, to try to make out what one means by the word ‘Christian’. It is used these days in a very loose sense by a great many people. Some people mean no more by it than a person who attempts to live a good life. In that sense I suppose there would be Christians in all sects and creeds; but I do not think that that is the proper sense of the word, if only because it would imply that all the people who are not Christians—all the Buddhists, Confucians, Mohammedans, and so on—are not trying to live a good life. I do not mean by a Christian any person who tries to live decently according to his lights. I think that you must have a certain amount of definite belief before you have a right to call yourself a Christian. The word does not have quite such a full-blooded meaning now as it had in the times of St Augustine and St Thomas Aquinas. In those days, if a man said that he was a Christian it was known what he meant. You accepted a whole collection of creeds which were set out with great precision, and every single syllable of those creeds you believed with the whole strength of your convictions.
WHAT IS A CHRISTIAN?
Nowadays it is not quite that... (
continues)
POSTSCRIPT. For the record,
Russell did NOT say that...