Remember, you don't have to respond directly to my questions (but some of them will be on the exam, so you should in anyt case look for the texts that address them. If you can come up with relevant comments on your own, or additional discussion questions, please do.
Aristotle's "happiness" is flourishing, a life of virtuous rationality or eudaimonia. He differed sharply from his teacher Plato. See Existential Comics, for instance...
Aristotle-LHP 2. Rec: FL 3-4. HWT Sections 1-3
In CoPhi it's time again for Aristotle. A couple of years ago I talked about him in the Honors Fall Lecture Series [slideshow*]... and noticed some affinity between Aristotle and Socrates, maybe more than between Socrates and his supposed devotee Plato... (continues)
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LHP 2
Aristotle on slavery and the subjugation of women
"Aristotle wrote Europe's greatest foundational works of ethics and politics, but only in the context of free Greek males: everyone else was of a lesser nature. This meant women, of course, but also those he categorized as naturally born for enslavement. The way to identify such a person, according to Aristotle, was this: "Someone is . . . a slave by nature if he is capable of becoming the property of another (and for this reason does actually become another's property) and if he participates in reason to the extent of apprehending it in another, though destitute of it himself." This last clause was mainly to distinguish enslaved people from non-human animals, who could not even recognize reason when they saw it. With that proviso, the main point here was that you could spot those who were meant to be enslaved from the fact that they were currently enslaved. For them, clearly, "the condition of slavery is both beneficial and just." Aristotle further clarified the situation by comparing enslavement to the equally natural dominance of men over women. Aristotle's "slave nature" theory was used to justify centuries of later exploitation."
— Humanly Possible: Seven Hundred Years of Humanist Freethinking, Inquiry, and Hope by Sarah Bakewell
Aristotle on the work of a human being
"If we posit the work of a human being as a certain life, and this is an activity of soul and actions accompanied by reason, the work of a serious person is to do these things well and nobly. …But, in addition, in a complete life. For one swallow does not make a spring, nor does one day. And in this way, one day or a short time does not make someone blessed and happy either."
"Beyond the reach of social anxiety"
"...in order to feel social anxiety, you have to believe that other people’s negative opinions of you are worth getting upset about, that it’s really bad if they dislike you and really important to win their approval. Even people who suffer from severe social anxiety disorder (social phobia) tend to feel “normal” when speaking to children or to their close friends about trivial matters, with a few exceptions. Nevertheless, they feel highly anxious when talking to people they think are very important about subjects they think are very important. If your fundamental worldview, by contrast, assumes that your status in the eyes of others is of negligible importance, then it follows that you should be beyond the reach of social anxiety."
How to Think Like a Roman Emperor: The Stoic Philosophy of Marcus Aurelius by Donald J. Robertson
Aristotle's Way: How Ancient Wisdom Can Change Your Life by Edith Hall
— Aristotle's Way: How Ancient Wisdom Can Change Your Life by Edith Hall
