Questions Oct 22

Wittgenstein, Arendt, Popper & Kuhn, Foot & Thomson-LH 34-37. REC: FL 27-28, WGU Introduction-p.35, Weiner ch4, FL ch15

• ...QE Part VI - Does life have meaning? - #H1 Amelie; #H2 Liam Conran
• Ludwig Wittgenstein - #H1 John Wise
• Hannah Arendt - #H2 Gino Palilla; #H3 Talan Lynch
• Something from FL 27-28 - #H1 Kayla
• Something in QE Part VII - Why can't we all just get along? - #H1 Ally Brumfield; #H2 Samwaeil Boules

1. What was the main message of Wittgenstein's Tractatus?

2. What did the later Wittgenstein (of Philosophical Investigations) mean by "language games," what did he think was the way to solve philosophical problems, and what kind of language did he think we can't have?

3. Who was Adolf Eichmann, and what did Arendt learn about him at his trial?

4. What was Arendt's descriptive phrase for what she saw as Eichmann's ordinariness?

5. Both Popper and Kuhn changed the way people understood science. What did Popper say about the method for checking a hypothesis and what name did Kuhn give to major breaks in the history of science? 

6. What is the Law of Double Effect? Many people who disagree with its principle--and with Thomson's violinist thought experiment--think that whatever our intentions we shouldn't play who?

WGU

1. Being grown-up is widely considered to be what? Do you agree?

2. Is Leibniz's optimism more likely to appeal to a small child? Why? 3

3. What was Kant's definition of Enlightenment? 5

4. What do Susan Neiman's children say she can't understand? Do you agree? 9

5. Why is judgement important? Is this a surprising thing to hear from a Kantian? 11

6. Being a grown-up comes to what? 12

7. What did Paul Goodman say about growing up? Are his observations are still relevant? 19

8. Why (in Neiman's opinion) should you not think this is the best time of your life, if you're a young college student? 20

9. What did Samoan children have that ours lack? 27 Can we fix that?

10. What is philosophy's greatest task? 31

Weiner ch4

1. Thoreau was among the first western philosophers to do what? How does this make him like Marcus Aurelius? Is that good, philosophically?
2. What's the difference between wilderness and wildness? Is it good to be wild, in the Thoreauvian sense? Are you wild that way?
3. What was Thoreau's view of the rationalism-empiricism debate, and the reliability of the senses? Do you agree with him?
4. What's another way Thoreau is like Marcus, and how is he like Socrates? Do you "vacillate" too?
5. Why did Thoreau say he went to live at Walden? Do you think such an experience would expand your sense of what it means to live and/or "see"?

FL

1. What did Henry David Thoreau do in 1844, at age 27? What American fantasy does Andersen say this epitomized? Do you agree? Do most Americans make an effort to live in harmony with nature? Do you?

Discussion Questions:

• Was Wittgenstein's main message in the Tractatus correct? 203
• What are some of the "language games" you play? (What are some different things you use language for?) 204
• Can there be a "private language"? 206
• "Eichmann wasn't responsible..." 208 Agree?
• Are unthinking people as dangerous as evil sadists? 211
• Is "the banality of evil" an apt phrase for our time? 212
• Was Popper right about falsifiability? 218
• Was Kuhn right about paradigms? 220
• How would you respond it you woke up with a violinist plugged into your kidneys? Is this a good analogy for unwanted or unintended pregnancy? 226

FL

• Pro wrestling is obviously staged. Why is it so popular?
• What do Burning Man attendees and other adults who like to play dress-up tell us about the state of adulthood in contemporary America? 245
• What do you think of Fantasy sports? 248
• Was Michael Jackson a tragic figure? 250
• Is pornography "normal"? 251

If Sisyphus is happy…

he must have broken the monotony and conquered his fear. If he could do it, so can anyone.

"The true horror of existence is not the fear of death, but the fear of life. It is the fear of waking up each day to face the same struggles, the same disappointments, the same pain. It is the fear that nothing will ever change, that you are trapped in a cycle of suffering that you cannot escape. And in that fear, there is a desperation, a longing for something, anything, to break the monotony, to bring meaning to the endless repetition of days."

— Albert Camus, The Fall

"Does life have meaning?"

Liam's presentation...

Unwise

Vox populi

 I early-voted at Hillwood High School this morning.

“Elections belong to the people. It's their decision. If they decide to turn their back on the fire and burn their behinds, then they will just have to sit on their blisters.”
― Abraham Lincoln

“Democracy is the worst form of government, except for all the others.”
― Winston S. Churchill

When I early-voted in 2020 I posted these reflections, which still seem all too relevant:

Still in the game

We finish Falter today in Environmental Ethics. It would be nice to think we’re all about to finish faltering, as a democratic nation under siege of pandemic, political chaos, and climate denial/indifference. For a brief while yesterday morning, queuing to vote in the pleasant middle Tennessee sunshine outside the Bellevue branch of the Metro Public Library, I believed. 

The simple act of casting a ballot feels constructive and empowering, the very opposite of faltering. It feels like moving forward. The feeling would linger if only we could lose the electoral college that effectively denies some of us proportionate representation. Ranked-choice voting in the primaries would be good too. 

But never mind, for now. Yesterday was all about the invigorating sense of democratic dignity that free people expressing their will in free and fair elections still, for now, get to enjoy in this country. Conjuring Chris Stevens’ invocation of Einstein (vs. Randian selfishness) from the memory vault yesterday I’ve also recalled his paean to democracy in little (fictional) Cicely, Alaska. “You see, the act of voting is in itself the defining moment.”

My friends, today when I look out over Cicely, I see not a town, but a nation’s history written in miniature…we exterminated untold indigenous cultures and enslaved generations of Africans. We basically stained our star-spangled banner with a host of sins that can never be washed clean. But today, we’re here to celebrate the glorious aspects of our past. A tribute to a nation of free people, the country that Whitman exalted. (reading) “The genius of the United States is not best or most in its executives and legislators, nor in its ambassadors or authors or colleges or churches or parlors, nor even in its newspapers or inventors, but always most in the common people.” I’ve never been so proud to be a Cicelian. I must go out now and fill my lungs with the deep clean air of democracy. Northern Exposure Season 3, Episode 15-“Democracy in America” 

A lung-full of freedom is bracing. Breathe deep. Vote. Resist democracy’s destabilizers and dismantlers while you can. The great game of self-governance has never in my lifetime felt so imperiled, or more worth fighting for.

But as Bill McKibben acknowledges in Falter, resistance comes at a cost. “I know so many people who have given over the prime of their lives to this fight.” But he also knows “many people who’ve found their lives in this work, in burgeoning movements that are full of love and friendship.” The tired cliche about finding meaning and purpose in causes larger than oneself is not wrong, the vivifying and ennobling benefits of personal and shared commitment are real. Resistance may be frustrating and may finally fail, but it’s not futile. Remember Grantland Rice, a game well-played is its own reward. You don’t have to fly the “W” to be a winner at life. 

Still, though, to lose democracy, humanity, and Gaia to indifference and inattention would be tragic and stupid. Resisting the apathy and amused-to-death distraction that permit the plutocrats to plunder the planet for personal profit, is in that light not radical or subversive. You might even call it conservatism, if that word weren’t already so tainted, to want and work for “a world where people are connected to the past and future (and to one another) instead of turned into obsolete software.” Solidarity simply means the greatest happiness for the greatest number. Ask the Scandinavians, who consistently top the World Happiness Report. In 2018 the USA was #18 on that list. If we say we believe in humanity that should embarrass us... (Up@dawn Oct '20, continues)

Questions Oct 17

• Bertrand Russell - #H1 Hunter Dickson;  #H2 Nick Luse; #H3 Daniel Chera
• Existentialism - #H1 Mai Gibbons; #H2 Sage Robinson; #H3 hadleigh Flowers
• Something in FL 25-26 or HWT 27-28 - #H1 Karim Al-Amin
• Something in QE Part VI - Does life have meaning? - #H1 Amelie; #H2 Liam Conran; #H3 John Owens

1. Reading whose autobiography led young Bertrand Russell to reject God? OR, What did he see as the logical problem with the First Cause Argument? Do you agree with Russell about this?

2. The idea of a barber who shaves all who don't shave themselves is a logical ______, a seeming contradiction that is both true and false. Another example of the same thing would be a statement like "This sentence is ___." Do these examples show a deep problem with language and its ability to accurately portray reality?

3. A.J. Ayer's ______ Principle, stated in his 1936 book Language, Truth and Logic, was part of the movement known as _____ ______. Is unverifiability the same thing as meaninglessness?

4. Humans don't have an _____, said Jean Paul Sartre, and are in "bad faith" like the ____ who thinks of himself as completely defined by his work. Is it possible to avoid bad faith in every situation?

5. What was Sartre's frustrating advice to the student who didn't know whether to join the Resistance? Should he have said something else?

6. When Simone de Beauvoir said women are not born that way, she meant that they tend to accept what? Are any essential identities conferred by birth?

7. Which Greek myth did Albert Camus use to illustrate human absurdity, as he saw it? Do you ever feel that way? Do you worry that someday you might, in work or relationships or something else?

Weiner ch 13

1. What is an "unrealizable"? Can you imagine yourself at age 60+?
2. What did Cicero say old age does to personality? Do you think that's inevitable?
3. What was Sartre's metaphor for what to do instead of trying to "find" yourself? What metaphor for life is implied by de Beauvoir's early declaration that her life would be an improvised "beautiful story"? Do you like either or both?
4. How does the "balance shift" as we age? When do you think the shift will begin for you?
5. What is "bad faith"? How does Sartre's example of the waiter illustrate it? Can you think of another example?
6. What does the latest happiness research confirm? Do you think this will matter more to you later?
7. What did Camus say is "enough..."? Is he right, do you think, about absurdity and its overcoming?
8. What wasBertrand Russell's advice? Do you know any older people who've followed it? Are they role-models for you?

HWT

1. What do you think of the Japanese sensitivity to nature and the seasons? 293
2. What do you think of Shinto's "no clear-cut separation between the aesthetic, the moral, and the religious"? 294
3. What do you think it means to think without concepts? 295
4. Do you agree with what "the enlightened [Buddhist] declares"? 296
5. Is time more a feeling than a concept? 296 What would Kant say?
6. What do you think of Hume's "is/ought gap"? 297
7. What can tea teach us? 299
8. What is wabi-sabi? 300
9. Was Kravinsky crazy? 301 How about Peter Singer? 302
10. Should we consider the welfare of distant strangers as much as of kith and kin? 303
11. Are Mozi and Mill saying the same thing? 304
12. Kant's categorical imperative, again: any comment? 309
13. Do you like Rawls' veil of ignorance idea? 309
14. Do you agree with the key principles of the Enlightenment? 310
15. Is Owen Flanagan right about "no sensible person"? 312
16. Is the mixing desk a good metaphor for moral pluralism? Do you agree that it's not the same as laissez-faire relativism? 314-15

Discussion Questions

• Reading Mill's autobiography led young Bertrand Russell to reject God. Do you agree or disagree with his reasoning? Why? 185

I for a long time accepted the argument of the First Cause, until one day at the age of eighteen I read _____'s Autobiography, and I there found this sentence: "My father taught me that the question 'Who made me?' cannot be answered, since it immediately suggests the further question `Who made god?'" That very simple sentence showed me, as I still think, the fallacy in the argument of the First Cause. If everything must have a cause, then God must have a cause. If there can be anything without a cause, it may just as well be the world as God, so that there cannot be any validity in that argument. It is exactly of the same nature as the Hindu's view, that the world rested upon an elephant and the elephant rested upon a tortoise; and when they said, "How about the tortoise?" the Indian said, "Suppose we change the subject." The argument is really no better than that. Why I Am Not a Christian

(More Russell Quotes)

• Should it bother us that logical paradoxes that seem to be true AND false can be formulated in grammatically correct statements? Does this show something important about the limits of language, thought, and (thus) philosophy? 186
• Were young A.J. Ayer and the Positivists on the right track with their Verification Principle? Or was the older, post-Near Death Experience Ayer wiser about beliefs that cannot be conclusively verified? 190, 194
• Do you agree with Sartre that humans, unlike inanimate objects such as inkwells, don't have an essential nature? Is our common biology, DNA etc. not essential to our species identity? 197
• If you become deeply involved in your work  (or seem to, like Sartre's Waiter) are you in "bad faith"? 198
• What do you think of Sartre's advice to the student who didn't know whether to join the Resistance? 199
• Do you agree with Simone de Beauvoir about accepting a gender identity based on men's judgments? 200
• Is life a Sisyphean struggle? Is it "absurd"? Do you agree with Camus that Sisyphus must be happy? Why or why not? 201

FL

• Do you see any parallels between 1962 (as reflected in the SDS Manifesto, for instance) and today? 212
• What's your opinion of "Gun nuts"? And what should we do about the epidemic of gun violence in America? 218
• Do you think of The Force (in Star Wars) as a "spiritual fantasy" or does it name something you consider real? 222
• Was the sudden and widespread availability of contraception (The Pill) in the '60s a positive development, all things considered? 230
• Is the fantasy of perpetual youth an infantilizing force in America? 233 (Compare with our next read, Why Grow Up)
• Are we becoming "fake humans"? 234

Oct13/14

==

Podcasts-Sartre, de Beauvoir, Camus, Russell, Wittgenstein, Ayer, Arendt, Popper, Ordinary Language, Trolley Problems

In Our Time

Sartre. Melvyn Bragg and guests discuss Jean-Paul Sartre, the French novelist, playwright, and philosopher who became the king of intellectual Paris and a focus of post war politics and morals. Sartre's own life was coloured by jazz, affairs, Simone de Beauvoir and the intellectual camaraderie of Left Bank cafes. He maintained an extraordinary output of plays, novels, biographies, and philosophical treatises as well as membership of the communist party and a role in many political controversies. He produced some wonderful statements: "my heart is on the left, like everyone else's", and "a human person is what he is not, not what he is", and, most famously "we are condemned to be free". Melvyn Bragg and guests discuss how Sartre's novels and plays express his ideas and what light Sartre's life brings to bear on his philosophy and his philosphy on his life.

Simone de Beauvoir. Melvyn Bragg and guests discuss Simone de Beauvoir. "One is not born, but rather becomes, a woman," she wrote in her best known and most influential work, The Second Sex, her exploration of what it means to be a woman in a world defined by men. Published in 1949, it was an immediate success with the thousands of women who bought it. Many male critics felt men came out of it rather badly. Beauvoir was born in 1908 to a high bourgeois family and it was perhaps her good fortune that her father lost his money when she was a girl. With no dowry, she pursued her education in Paris to get work and in a key exam to allow her to teach philosophy, came second only to Jean Paul Sartre. He was retaking. They became lovers and, for the rest of their lives together, intellectual sparring partners. Sartre concentrated on existentialist philosophy; Beauvoir explored that, and existentialist ethics, plus the novel and, increasingly in the decades up to her death in 1986, the situation of women in the world.

Camus. Melvyn Bragg and guests discuss the Algerian-French writer and Existentialist philosopher Albert Camus. Shortly after the new year of 1960, a powerful sports car crashed in the French town of Villeblevin in Burgundy, killing two of its occupants. One was the publisher Michel Gallimard; the other was the writer Albert Camus. In Camus’ pocket was an unused train ticket and in the boot of the car his unfinished autobiography The First Man. Camus was 46. Born in Algeria in 1913, Camus became a working class hero and icon of the French Resistance. His friendship with Sartre has been well documented, as has their falling out; and although Camus has been dubbed both an Absurdist and Existentialist philosopher, he denied he was even a philosopher at all, preferring to think of himself as a writer who expressed the realities of human existence. Awarded the Nobel Prize for Literature in 1957, Camus’ legacy is a rich one, as an author of plays, novels and essays, and as a political thinker who desperately sought a peaceful solution to the War for Independence in his native Algeria.

Bertrand Russell. Melvyn Bragg and his guests discuss the influential British philosopher Bertrand Russell. Born in 1872 into an aristocratic family, Russell is widely regarded as one of the founders of Analytic philosophy, which is today the dominant philosophical tradition in the English-speaking world. In his important book The Principles of Mathematics, he sought to reduce mathematics to logic. Its revolutionary ideas include Russell's Paradox, a problem which inspired Ludwig Wittgenstein to pursue philosophy. Russell's most significant and famous idea, the theory of descriptions, had profound consequences for the discipline.

In addition to his academic work, Russell played an active role in many social and political campaigns. He supported women's suffrage, was imprisoned for his pacifism during World War I and was a founder of the Campaign for Nuclear Disarmament. He wrote a number of books aimed at the general public, including The History of Western Philosophy which became enormously popular, and in 1950 he was awarded the Nobel Prize in Literature. Russell's many appearances on the BBC also helped to promote the public understanding of ideas.

Ludwig Wittgenstein. Melvyn Bragg and guests discuss the life, work and legacy of Ludwig Wittgenstein. There is little doubt that he was a towering figure of the twentieth century; on his return to Cambridge in 1929 Maynard Keynes wrote, “Well, God has arrived. I met him on the 5:15 train”.Wittgenstein is credited with being the greatest philosopher of the modern age, a thinker who left not one but two philosophies for his descendents to argue over: The early Wittgenstein said, “the limits of my mind [language] mean the limits of my world”; the later Wittgenstein replied, “If God looked into our minds he would not have been able to see there whom we were speaking of”. Language was at the heart of both. Wittgenstein stated that his purpose was to finally free humanity from the pointless and neurotic philosophical questing that plagues us all. As he put it, “To show the fly the way out of the fly bottle”.How did he think language could solve all the problems of philosophy? How have his ideas influenced contemporary culture? And could his thought ever achieve the release for us that he hoped it would?With Ray Monk, Professor of Philosophy at the University of Southampton and author of Ludwig Wittgenstein: The Duty of Genius; Barry Smith, Lecturer in Philosophy at Birkbeck, University of London; Marie McGinn, Senior Lecturer in Philosophy at the University of York.

Ordinary Language Philosophy. Melvyn Bragg and his guests discuss Ordinary Language Philosophy, a school of thought which emerged in Oxford in the years following World War II. With its roots in the work of Ludwig Wittgenstein, Ordinary Language Philosophy is concerned with the meanings of words as used in everyday speech. Its adherents believed that many philosophical problems were created by the misuse of words, and that if such 'ordinary language' were correctly analysed, such problems would disappear. Philosophers associated with the school include some of the most distinguished British thinkers of the twentieth century, such as Gilbert Ryle and JL Austin.

Hannah Arendt. In a programme first broadcast in 2017, Melvyn Bragg and guests discuss the political philosophy of Hannah Arendt. She developed many of her ideas in response to the rise of totalitarianism in the C20th, partly informed by her own experience as a Jew in Nazi Germany before her escape to France and then America. She wanted to understand how politics had taken such a disastrous turn and, drawing on ideas of Greek philosophers as well as her peers, what might be done to create a better political life. Often unsettling, she wrote of 'the banality of evil' when covering the trial of Eichmann, one of the organisers of the Holocaust.

Karl Popper. Melvyn Bragg and guests discuss one of the most important philosophers of the 20th century, Karl Popper whose ideas about science and politics robustly challenged the accepted ideas of the day. He strongly resisted the prevailing empiricist consensus that scientists' theories could be proved true. Popper wrote: “The more we learn about the world and the deeper our learning, the more conscious, specific and articulate will be our knowledge of what we do not know, our knowledge of our ignorance”. He believed that even when a scientific principle had been successfully and repeatedly tested, it was not necessarily true. Instead it had simply not proved false, yet! This became known as the theory of falsification.He called for a clear demarcation between good science, in which theories are constantly challenged, and what he called “pseudo sciences” which couldn't be tested. His debunking of such ideologies led some to describe him as the “murderer of Freud and Marx”. He went on to apply his ideas to politics, advocating an Open Society. His ideas influenced a wide range of politicians, from those close to Margaret Thatcher, to thinkers in the Eastern Communist bloc and South America. So how did Karl Popper change our approach to the philosophy of science? How have scientists and philosophers made use of his ideas? And how are his theories viewed today? Are we any closer to proving scientific principles are “true”?

==

The Scientific Method. Melvyn Bragg and his guests discuss the evolution of the Scientific Method, the systematic and analytical approach to scientific thought. In 1620 the great philosopher and scientist Francis Bacon published the Novum Organum, a work outlining a new system of thought which he believed should inform all enquiry into the laws of nature. Philosophers before him had given their attention to the reasoning that underlies scientific enquiry; but Bacon's emphasis on observation and experience is often seen today as giving rise to a new phenomenon: the scientific method.The scientific method, and the logical processes on which it is based, became a topic of intense debate in the seventeenth century, and thinkers including Isaac Newton, Thomas Huxley and Karl Popper all made important contributions. Some of the greatest discoveries of the modern age were informed by their work, although even today the term 'scientific method' remains difficult to define.

The Meaning of Life According to AJ Ayer. What was an English philosopher doing at a New York party, saving the young model Naomi Campbell from a rather pushy boxing heavyweight champion, Mike Tyson? The philosopher was Alfred Jules Ayer, who was just as at home mixing with the glitterati as he was with Oxford dons. On the one hand he was an academic, on the other a celebrity and bon viveur.

So what does this logician have to say about the meaning of life?

In 1988, a year before his death, he gave a lecture at the Conway Hall in which he set out his notion of existence. By this time, ‘Freddie’ Ayer was one of the UK’s most prominent public intellectuals, with regular television and radio appearances, discussing the moral issues of the day.

Ayer’s former student at Oxford, philosopher AC Grayling, remembers the tutor that became his friend. He explores the man of contradictions – the atheist who almost recanted after a near-death incident; the deep thinker with a weakness for mistresses and Tottenham Hotspur. What was his contribution to philosophy? How did it inform the way he lived his life? What, if anything, can we learn from Freddie’s view on the big question?

Trolleyology
The Philosopher's ArmsSeries 4 Episode 2 of 4

Pints and Philosophical Problems with Matthew Sweet. This week, trolleyology: how should you decide between two morally troubling courses of action? This is a question which affects both soldiers in the heat of action and decision-makers in the NHS. Matthew is joined in the snug by philosopher David Edmonds.

==

Philosophy Bites

Sebastian Gardner on Jean-Paul Sartre on Bad Faith

Jean-Paul Sartre's Being and Nothingness is sometimes described as the bible of existentialism. At its core is the notion of Bad Faith. For this episode of the Philosophy Bites podcast Sebastian Gardner, author of a recent book about Bei...

Kate Manne on Misogyny and Male Entitlement

Cornell philosopher Kate Manne discusses misognyn, male entitlement, together with the notion of 'himpathy', a term she coined, in this episode of the Philosophy Bites podcast. Manne is the author of two recent highly influential books, ...

Ray Monk on Philosophy and Biography

Ray Monk discusses the relationship between philosophy and a philosopher's life in this interview with Nigel Warburton for the Philosophy Bites podcast. Can understanding the biographical context of a philosopher and the type of person t...

David Edmonds on Wittgenstein's Poker

For this second special lockdown episode of Philosophy Bites, Nigel Warburton interviewed David Edmonds about his bestseller Wittgenstein's Poker, which he wrote with John Eidinow. This brilliant book is an exploration of an event that...

Melissa Lane on Plato and Totalitarianism

Was Plato's ideal state a totalitarian one? Karl Popper, thought so, and made his case in The Open Society and Its Enemies. Melissa Lane, author of Plato's Progeny discusses Popper's critique of Plato in this episode of Philosophy Bites....

David Edmonds on Trolley Problems

Is it ever morally acceptable to kill one person to save five? Most people think that it can be. But are we consistent in this? In this episode of the Philosophy Bites podcast Nigel Warburton interviews David Edmonds (co-creator of Philo...

Julian Baggini on Thought Experiments

Philosophers often use elaborate thought experiments in their writing. Are these anything more than rhetorical flourishes? Or do they reveal important aspects of the questions under discussion. Julian Baggini, editor of The Philosophers'...

Fwd: Open House / Pizza Party - Thursday, Oct. 17

Philosophy & Religious Studies Department

OPEN HOUSE

with FREE Pizza !!

Thursday, October 17, 2024

5:00 pm – 6:30 pm

JUB 202

Add to the Exam Answer Bank

  ...ataraxia, eudaimonia...

Fellow-feeling

Aka empathy.

Enjoyed our discussion of Mr. Rogers (and SpongeBob) in #H1 yesterday, prompted by Ella's reading of Lyceum speaker Mariana Allesandri's essay "It's a Terrible Day in the Neighborhood..."

It's okay to feel what you feel, but it's noble to feel for others.

"When your heart can sing another's gladness,
Then your heart is full of love.
When your heart can cry another's sadness,
Then your heart is full of love." -Fred Rogers

Fred moved a crusty old Senator to emotion when he testified on behalf of public television's children's programming in 1969:

 

Love those theme songs:

 

 

Nothing wrong with SpongeBob either...

 

 

Other titles in Open Court's Popular Culture and Philosophy series... (including Mister Rogers, The Good Place, RuPaul, ...) 

And don't overlook

Licensed to Chill

"I fully believe in the legitimacy of taking moral holidays." --William James

"...take a holiday. You need a holiday." --James William Buffett

Happy Fall Break!

Playing politics with people's lives

People in Florida are evacuating before Hurricane Milton is expected to hit the state’s Gulf Coast on Wednesday evening, bringing tornadoes, high winds, a dramatic storm surge, and upwards of 15 inches of rain. Milton grew from a tropical storm to a Category 5 hurricane in a little over a day, fed by water in the Gulf of Mexico that climate change has pushed in some places to 4 degrees Fahrenheit (2.2 degrees Celsius) higher than normal. Veteran Florida meteorologist and hurricane specialist John Morales choked up as he called it “horrific.”

President Joe Biden has approved an emergency declaration for Florida, enabling the federal government to move supplies in ahead of the storm’s arrival, but the state’s Republican governor, Ron DeSantis, has refused to take a call from Vice President Kamala Harris about planning for the storm. When asked about DeSantis’s refusal at today’s White House press briefing, Press Secretary Karine Jean-Pierre noted that the president and vice president have reached out to give support to the people of Florida.

As for DeSantis, “It’s up to him if he wants to respond to us or not. But what we're doing is we’re working with state and local officials to make sure that we are pre-positioned to make sure that we are ready to be there for the communities that are going to be impacted. We are doing the job… to protect the communities and to make sure that they have everything that is needed." When asked about DeSantis’s snub, Harris answered: “It’s just utterly irresponsible, and it is selfish, and it is about political gamesmanship instead of doing the job that you took an oath to do, which is to put the people first.”

... hcr

Ben & Me (& me)

 I'm enjoying Eric Weiner's Ben & Me: In Search of a Founder's Formula for a Long and Useful Life... (continues)

More lies (sigh)

 MAGA Republicans are now lying about the federal response to Hurricane Helene in much the same way they lied about Haitian migrants bringing chaos and disease to Springfield, Ohio. Both disinformation efforts are flat-out lies, and both are designed to demonize immigrants. Immigration was the issue Trump was so eager to run on that he demanded Republican lawmakers reject the strong border bill a bipartisan group of lawmakers had hammered out. 

The federal response to Hurricane Helene has drawn bipartisan praise, with Republican governor Henry McMaster of South Carolina thanking Biden by name for what McMaster called a “superb” response... hcr

Fact

60 Minutes: The Trump campaign complained that we would fact-check the interview. We fact-check every story.

https://www.threads.net/@aaron.rupar/post/DA18qLWg8Oa?xmt=AQGz7VjwHOwTkSavdxaES-uBgzuTtQCP78-YOGvY3hgQ8Q

LAST DAY to Register to Vote!

 LAST DAY to Register to Vote: mtsu.edu/vote, until 11:59 p.m. tonight, Monday, Oct. 7, 2024, the final day.

Assistance is available all today at the MTSU voter registration tent on Honors lawn in front of Student Union.

Register where you can most easily get to the polls. Early Voting in Tennessee begins after Fall Break...

Questions Oct 8

Midterm report presentations-

William James - #H1 Kenji Matsumura; #H2 Elloise Layus

Friedrich Nietzsche - #H2 Gavin Cooley; #H3 Bobby Goodroe

Something in FL 23-24 or HWT 25-26

Something in QE Part V - What is happiness? - #H1 Ella Helms; #H2 Will Stout

1. What's the point of James's squirrel story? Have you ever been involved in a "metaphysical dispute" of this sort? How was it resolved?

2. Who said truth is what we would end up with if we could run all the experiments and investigations we'd like to? (And what's a word his name rhymes with?) What does it imply about the present status of what we now consider true?

3. What did Bertrand Russell say about James's theory of truth? Was he being fair?

4. What 20th century philosopher carried on the pragmatist tradition? What did he say about the way words work? Does his approach seem reasonable to you?

5. What did Nietzsche mean by "God is dead"? (And what's a word his name rhymes with?) Does that statement seem nihilistic to you?

6. Where did Nietzsche think Christian values come from? What do you think about that?

7. What is an Ubermensch, and why does Nigel find it "a bit worrying"? Does it worry you that some of our peers think of themselves as exempt from the rules and norms that the rest of us follow?

8. How did Nietzsche differ from Kant but anticipate Freud? Is rationality less available to us than we think?

9. What were the three great revolutions in thought, according to Freud? Was he overrating his own contributions?

10. The "talking cure" gave birth to what? Have you had any direct experience with it, or any other form of "talking cure"?

11. Why did Freud think people believe in God? Was he right, about some people at least?

12. What was Karl Popper's criticism of Freudian psychoanalysis? Do you agree?

Weiner ch 11

1. What is Weiner's favorite movie? What philosophical themes does it wrestle with? What Nietzschean idea does it resemble? How would you respond to the "demon" who proposes it?
2. How do we write well, according to Nietzsche? Have you tried it? 
3. What is amor fati? Do you have an "all or nothing" attitude towards life? What does that mean to you?
4. What is the "as if" approach to life? Do you take it? Does it work?
5. What is Sonya's opinion of Nietzsche and Eternal Recurrence? Do you share it?
6. How does the "Hollywood version" of ER differ from Nietzsche's? Which do you prefer? Why?

HWT

1. What really distinguishes utilitarianism, for Baggini?

2. How did Mozi's maxim resemble J.S. Mill's principle of utility?

3. Each item of Jonathan Israel's key principles of Enlightenment concerns what?

4. Pluralism is often mistaken for what?

MAR1

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Ed Craig (a distinguished MTSU alum, class of '21) introduces the philosophy of William James

MY FIVE STEP PLAN FOR KNOWING WILLIAM JAMES by Ed Craig ("Grandfather Philosophy" on YouTube)

 

I never had heard of William James before I went back to college at age 74, and I think of myself as a fairly well-educated man. I knew his brother Henry, the author. I have discovered that I am not alone in not encountering James in my education. I have been educating myself in James over the past couple of years and have come to love him. I have found that James speaks to me, and that there are great lessons in how to live in his writings. It has been worthwhile for me to know him better, and I think it would be for others. For any interested, here is a 5-step plan to get to know (perhaps) America’s greatest philosopher. 

 

Step 1 Do a quick Google search. Read Wikipedia. 

It helps your introduction to William James to get some sense of who he was and his place as an American philosopher. James is not part of the philosophical canon and does not belong to any “school” of philosophy. English philosopher Alfred North Whitehead (1861 – 1947) claimed that the four great philosophical “assemblers” were Plato, Aristotle, Leibniz, and William James. Good company. James was a remarkable man. A quick read of his Wikipedia entry on his early life, career, and family gives a taste of who he was. https://en.wikipedia.org/wiki/William_James  

 

Step 2 Watch an address by James biographer Robert Richardson.  

An address by James biographer Robert Richardson in August 2010 to the William James Symposium in Chocorua, New Hampshire, on the 100th anniversary of the death of James, provides helpful insight into the type of thinking that makes James so valuable in understanding how to live. (Chocorua was one of James’s homes, and the view of Mount Chocorua from his home, which “had 14 doors which all opened outwards,” is on the home page of Phil Oliver’s blog, Up@dawn 2.0)  https://jposopher.blogspot.com/ 

 

Robert Richardson, Will You or Won’t You Have It So 

https://www.youtube.com/watch?v=E7mYv-X0pLs&t=13s  

A second video from the conference contains the introduction of Robert Richardson and the Q&A discussion after the talk. Watch from @17:40. Note specifically James scholar John McDermott beginning at 19:40 when the discussion turned to James’s philosophical “school,” in which he says that James was not a part of any school, nor would he want to be, and that “in my experience there are persons who suddenly get introduced to James and things change, and that James becomes some kind of a presence in their lives.” (Richardson and Phil Oliver @26:04) 

https://www.youtube.com/watch?v=VF7V1c3Glew  

Step 3 Read Jamesian scholar John McDermott’s introduction to The Writings of William James.  

John McDermott edited an excellent collection of James’s work in The Writings of William James. In his introduction to this collection, McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The Preface and Introduction are the best place to start your journey into James. 

https://www.google.com/books/edition/The_Writings_of_William_James/TbAwpWmJL14C?hl=en&gbpv=1&dq=the+writings+of+william+james&printsec=frontcover  

Step 4 Read John Kaag’s Sick Souls and Healthy Minds: How William James Can Save Your Life. 

Before turning to James’s essays and his biography, read John Kaag’s popular book, Sick Souls and Healthy Minds: How William James Can Save Your Life. John Kaag is professor and Chair of Philosophy at the University of Massachusetts. In addition to Sick Souls, he is the author of American Philosophy: A Love Story (2016), and Hiking with Nietzsche: Becoming Who You Are (2018). It is a good story that shows how James can be a positive influence in your life. 

Step 5 Read biographies and essays.  

Now begins the study of James. He was a prolific writer and popular public lecturer. The best way to begin a study of James is with a biography and selected essays in hand and read the essays as they appear in the biography.  

Biographies: 

Robert Richardson, William James: In the Maelstrom of American Modernism 

Perry, The Thought and Character of William James, two volumes (the gold standard for James biographies) 

 

Essays:  

Robert Richardson, The Heart of William James  

John McDermott, The Writings of William James 

William James: Writings – The Library of America, two volumes (Best collection for the serious) 

(essays can be found online at https://www.gutenberg.org/  

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"Best book in the MTSU library" (more modestly, the best book by me in the library):